The character is a mockery of a hypocritical religious man, who tries to con a French family out of their money. Because of this character, the play was alternately banned and praised in France, but has consistently remained popular and controversial throughout the centuries. In the play, Tartuffe has convinced the passionate Orgon and his mother that he is a simple religious man, full of grace.
Orgon is married to Elmire, a woman much younger than he, who adores him. His two children by a former marriage are fond of their stepmother, and she of them. Then Tartuffe comes to live in the household.
Tartuffe is a penniless scoundrel whom the trusting Orgon found praying in church. Taken in by his words and his pretended religious fervor, Orgon has invited the hypocrite into his home. As a consequence, the family is soon thrown into chaos. Once established, Tartuffe proceeds to change their normal, happy mode of life to a very strict one.
He says that she needs a pious man to lead her in a righteous life. As a result, Tartuffe is cordially hated by almost every member of the family, including Dorine, the saucy, outspoken servant, who does everything in her power to break the hold the hypocrite has secured over her master.
Dorine hates not only Tartuffe but Play tartuffe his valet, Laurent, for the servant imitates the master in everything. Actually, Elmire is merely full of the joy of living, a fact that her mother-in-law is unable to perceive. Orgon himself is little better.
When Play tartuffe is informed that Elmire has fallen ill, his sole concern is for the health of Tartuffe. Tartuffe, however, is in fine health, stout and ruddy-cheeked. For his evening meal, he consumes two partridges, half a leg of mutton, and four flasks of wine.
He then retires to his warm and comfortable bed and sleeps soundly until morning. He compliments Elmire on her beauty and even goes so far as to lay his hand on her knee. Furious, he reveals to his father what he has seen, but Orgon refuses to believe him. The wily Tartuffe has so completely captivated Orgon that Orgon orders his son to apologize to Tartuffe.
When Damis refuses, Orgon, violently angry, drives the young man from the house and disowns him. Elmire, embittered by the behavior of this impostor in her house, resolves to unmask him.
She persuades Orgon to hide under a cloth-covered table to see and hear for himself the real Tartuffe. Then she entices Tartuffe, disarming him with the assurance that her foolish husband will suspect nothing. Emboldened, Tartuffe pours out his heart to her, leaving no doubt as to his intention of making her his mistress.
Disillusioned and outraged when Tartuffe asserts that Orgon is a complete dupe, the husband emerges from his hiding place, denounces the hypocrite, and orders him from the house. Tartuffe defies him, reminding Orgon that according to the deed of trust, the house now belongs to Tartuffe.
Another matter makes Orgon even more uneasy than the possible loss of his property. He had been in possession of a box that was given to him by a friend, Argas, a political criminal now in exile.
It contains important state secrets, the revelation of which would mean a charge of treason against Orgon and certain death for his friend.
Orgon has foolishly entrusted the box to Tartuffe, and he fears the use the villain might make of its contents. He says that it is not fair to cast aspersions on religion itself simply because a treacherous vagabond is masquerading as a religious man.
Madame Pernelle cannot believe Tartuffe guilty of such villainy, and she reminds her son that, in this world, virtue is often misjudged and persecuted. Fortunately, before the king has a chance to examine the contents of the box, he recognizes Tartuffe as an impostor who has committed crimes in another city.Fulfillment by Amazon (FBA) is a service we offer sellers that lets them store their products in Amazon's fulfillment centers, and we directly pack, ship, and provide customer service for these products.
In Tartuffe, how does Tartuffe uses deception and deceit to promote his personal agenda and what The character of Tartuffe in Molière's Christian play Tartuffe is the prime example of deceit and deception. BOOK EXCLUSIVE FAN TICKETS!
“There is a way to be good again” Based on Khaled Hosseini’s international best-selling novel, this powerful story has been . Orgon arrives and seems much more concerned about the welfare of Tartuffe than he is about his wife's illness.
Cléante tries to discuss Tartuffe with Orgon, but fails and discovers that Orgon is only interested in singing Tartuffe's praises. When the religious hypocrite Tartuffe ingratiates himself with Orgon and his mother Mme.
Pernelle, he is taken into their home and promised Orgon's daughter's hand in marriage (even as he secretly attempts to seduce Orgon's wife, Elmire).
Tartuffe: Tartuffe, comedy in five acts by Molière, produced in and published in French in as Le Tartuffe; ou, l’imposteur (“Tartuffe; or, The Imposter”). It was also published in English as The Imposter.
Tartuffe is a sanctimonious scoundrel who, professing extreme piety, is taken into the.